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Now when the Sabbath was past,
Mary Magdalene, Mary the mother of James,
and Salome bought spices, that they might come and anoint Him
(Mk. 16, 1)
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With
these words almost all the Evangelists begin describing the
event that completely transformed the world – the
Resurrection of Christ.
It
was obvious that there would be problems – first for the
Myrrh-bearers, how would they perform that sacred act of
anointment, how would the stone be removed from the grave –
and later, for all ages of those who do not believe, how to
prove that this was an invention of Christ’s followers. Many
would have been mislead by deceit had not the words of Christ
come true: And these signs will follow those who believe: In
My name they will cast out demons; they will speak with new
tongues; They will take up serpents; and if they drink
anything deadly, it will by no means hurt them; they will lay
hands on the sick, and they will recover…(Mk.
16, 17)
So now the question is asked, why can we not perform some of
these things? The answer is clear, and again Christ gives it
to us: Because of your unbelief. Therefore, this is because of
our weak faith and weak zeal with which we bear witness to our
faith. Christ reminds us: If you have faith…According to
your faith let it be to you. Only believe, all things are
possible to him who believes.(Mk.
9, 23)
For us who believe similar examples of miracles are known to
us: healings, liberations, and even resurrections from the
dead which people, with faith, performed and have performed.
How else can we explain the phenomenon of dry bones (relics)
of saints, which exude healing myrrh, or which give healing?
Brethren, Christ has conquered the world, and this, brethren,
is our victory. With this faith, first the Emperor
Constantine, when he had highlighted the cross as the symbol
of his victory, and later all the rest of the soldiers and
military leaders, who with faith in God went in to battle and
safely returned. These battles were only victorious if they
were for truth and justice and for the common good, which is
reflected in spiritual preparation: in the Kosovo Supper as
the symbol of communion, in fasting, and in the oaths of
humanness and heroism, which was understood to mean to do unto
others as you would have the do unto you. We celebrate the
death of death, the destruction of hell, the beginning of
another eternal life. And leaping for joy, we hymn the Cause,
the only blessed and most glorious God of our fathers (from
the Paschal Canon). Christ’s Church is a suffering Church
and the Lord Christ says: If they persecuted Me, they will
also persecute you. Therefore, do not then ask whence and why
the suffering of our People. It is only because of the
Orthodox Faith of Christ and St. Sava to which we have pledged
ourselves and because of the legacy Lazar and Karadjordje and
because of this we are a skeleton to the world which seeks the
earthly kingdom rather than the Kingdom of God. I will
conclude my sermon with the words of Christ: "Keep
the commandments of God always, so that God would be with you
all the days of your life".
Amen.
Christ
is risen!
Yours,
Georgije,
Bishop of Canada
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